CELEBRATION (Day 2 of NPWC 2025)

WORSHIP NOTESVolume 20, No. 11 (November 2025) Here is the second of the three keynote Bible lessons I gave at the conference. CELEBRATION Sing to the LORD, all the earth!Tell of his salvation from day to day. Ascribe to the LORD, O families of the peoples,ascribe to the LORD glory and strength!Ascribe to the LORD the glory due his name;bring an offering and come before him!Worship the LORD in the […]

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TWO-WAY WORSHIP

WORSHIP NOTES Volume 17, No. 7 (July 2022)   The May 2022 issue of Worship Notes, entitled “Two-Sided Worship,” concluded with these words: So BOTH the corporate gathering for worship and the daily walk of worship (including the focused private times of devotion and worship) are very, very important. Which brings us to an interesting ongoing debate: Does our corporate worship gathering for worship, our “weekend worship,” prepare us for

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TWO-SIDED WORSHIP

WORSHIP NOTES Volume 17, No. 5 (May 2022) “WEEKEND WORSHIP” The New Testament clearly speaks to the importance of our corporate worship gatherings: And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. (Acts 2:42) Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one

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A Tale of Two Mountains (John 4) (Part 2)

WORSHIP NOTES Volume 16, No. 6 (July 2021)   Last month we saw how Jesus, in His encounter with the Samaritan woman at the well, breaks down geographical barriers (John 4:3-4), ethnic and social barriers (4:5-9), and spiritual barriers (4:10-15). Now we come to the core of Jesus’ teaching on worship, and see how He breaks down the religious barriers between the Jews and the Samaritans. JESUS BREAKS DOWN RELIGIOUS BARRIERS As

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WORSHIP AS LIFESTYLE AND EVENT

WORSHIP NOTES Volume 16, No. 2 (February 2021) C. E. B. Cranfield rightly reminds us of the different ways we use the English word “worship”: We may distinguish three uses of the word “worship”; (i) to denote a particular element of what is generally referred to as worship, namely, adoration; (ii) to denote generally the public worship of the religious community gathered together and also the private religious exercises of

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